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Glemsford Local History Society promotes the history of the village and is dedicated to the study and distribution of the details of Glemsfords' Past. About Us You are here: Home : About Us Glemsford Local History Society promotes the history of the village and keeps a resource of all the information gathered. Over the years, this site has been added to by the efforts of many individuals, all contributing to a growing picture of the history of this fascinating village. Our Background The Society has been active for many years now, and is dedicated to the study and distribution of the details of Glemsford's past. A lot of the information on this website was carried out by Steve Clarke, who has given permission for its continued use. We are greatly indebted to him for his much appreciated input. Without it, this site would not exist. Our Aims We aim to encourage the better understanding of the past and present through such activities as lectures, activities, visits and research. We meet every second Thursday of the month in Glemsford Primary School at 7.30pm. We welcome your continued support and that of others. Contribute Has your family lived here for generations? Maybe you have inherited some old photographs. The Society always welcomes new members or stories of the past. If you think you have any interesting anecdotes or facts about Glemsford, why not get in touch . We would love to hear from you.

Information about events taking place in the society calendar. Events & Meetings Previous meetings on "Event" drop down box You are here: Home : Events On these pages you will find information about the events taking place in the coming months including talks, visits, activities and research. You will also find reports of prvious meetings should you have missed them. Scroll down to view. For further information please contact us here. Our programme of talks is provided by a variety of local speakers. Upcoming Events 2026 Julie Whittle: A Bulmer Family During World War II. March 12th 2026 Pip Wright: A Picture History Of Margaret Catchpole. April 16th 2026 NB. 3rd Thursday Mark Bailey: The Impact Of Global Climate Change On The East Anglian Coast 100 to 1600. May 14th 2026 A Summer Outing: To Be Arranged. June 11th 2026 A Summer's Evening Function: To Be Arranged. July 9th 2026 September 11th 20255 John Miners Horsehair Tails October 9th 2025 Annual General Meeting Committee Reports and Members' Talks . November 13th 2025 Kate Jewell: By The Moonlight I Must Go To My Bed. Schools and Education in Medieval Suffolk. January 8th 2026 Adrian Tindall: The Monastery Alone A City 1000 Years of The Abbey Of St Edmunds.. Our November talk given by Kate Jewell was entitled ‘Schools and Education in Medieval Suffolk’. Way back in 1234, Pope Gregory decreed that within Christendom every parish priest should have a clerk who was responsible for bringing boys into education, and this was certainly prevalent in the Suffolk of the late 14 th to early 16 th century when records show that elementary school for the formal education of boys existed in many towns and villages. Education was always linked to religion. Boys from wealthy and well-to-do backgrounds often had to pay a fee to the local employer/landowner before being sent to schools, the aim being to groom them for future priesthood. Books and documents still in existence show that the teaching, usually done by the local priests, was in both English and Latin and much was achieved ‘by rote’ chanting. Content included early alphabets and basic prayers, although in the grammar schools, which boys transferred to from the age of 12, more advanced primers were introduced containing collects, prayers, psalms, classical texts and lists of the seven sacraments and deadly sins. For these boarding schools, boys took with them an enormous pile of ‘necessaries’(clothes, shoes etc.); they sat on graded ‘forms’; texts were almost exclusively in Latin; discipline was strict and hours were long. However, the boys did enjoy their food and hated Lent when diets were restricted! Kate concluded her talk by briefly mentioning the life of girls who were essential for the running of households, many, like Alice de Bryene from Acton, becoming more than proficient in management and control of large farming communities. A dismally, wet and miserable January evening did not deter 41 members and visitors from attending Adrian Tindall’s talk entitled ‘The Monastery Alone a City’ - 1000 Years of the Abbey of St. Edmunds. Early research shows that Bury St. Edmunds was a significant town even in Saxon times, known then as Bedricesworth and by 630 AD Christianity and religious sites were prevalent. The martyrdom of King Edmund in 869/70 AD, set on record by Abbo de Fleury 100 years later, led to a great monastery being established by King Canute c.1020AD built around, and containing , the shrine of the murdered king. This was one of the greatest and wealthiest Benedictine monasteries in all of NW Europe, its wealth and power ever increasing until the Dissolution in 1539. Plans and archaeological digs show where the original buildings would have stood, the majority of them now in ruins showing only the flint-like inner structural core as the outer limestone facing stones have long been taken. Huge buildings such as the Norman Tower, St. James church (now the cathedral) and St. Mary’s church survived as they were all on the Abbey fringe, thus to be shared by the townsfolk. The present Abbey gate is a later addition, as the original one was destroyed by the local inhabitants in 1327- 46. (Angry relationships between town and Abbey were never cordial; the abbots were hated for their wealth and tight rein of town control). Today we can find evidence of the huge Abbey church, its nave, chapter house (with graves of six abbots!), chapels and crypt; some recent reconstructive pictures show how magnificent it would have been. The Great Court which housed stables, bake and brew houses and workshops is now the Abbey gardens, and many will recognise the Abbot’s bridge, still standing. Adrian’s most interesting talk certainly reminded us of what a fascinating place the St Edmundsbury Abbey was, and still is today. At February’s meeting speaker Andrew Mowbray took us on a ‘Virtually Colchester’ tour explaining, via maps and pictures, much of the history of this ‘oldest recorded town and newest city’ (2022). Evidence shows that the Celtic tribe Trinovantes had a settlement dating back to AD10, ruled by chieftains, situated in the Gosbecks area and known as Camulodunon. In AD41 Emperor Claudius’ invasion resulted in a large Roman settlement being built on the hill where the city now stands. The Iceni tribe’s rebellion, led by Bouddicca in 60AD, destroyed the town, but it was rebuilt by the victorious Romans with even greater splendour. It boasted a theatre, an amphitheatre, a temple, gates and roadways, ( a chariot circus was also situated a fair way off!) all surrounded by a sturdy wall, much of which is still standing. Come 450AD the Romans had abandoned Colchester to neglection. The 11 th . century saw the arrival of the Normans who adapted and improved much of what remained. Trinity Church tower maintains Roman brickwork, whilst St. Helena Chapel was Norman built. However, the ‘jewel in the crown’ is Colchester Castle built by the Normans, but standing over the original Roman temple which was erected in AD 54 by Nero to honour the murdered Emperor Claudius whose God-like status inspired worshippers. Andrew concluded his talk by visiting the 17 th century describing the Dutch Quarter formally inhabited by Flemish weavers, and the horrors of the 11 week siege during the Civil War. Finally we heard of the chequered history surrounding the building of the ‘Jumbo’ Water Tower on the very top of the hill. Colchester – a place really drenched in history!

Pearman family of Glemsford Watkinson Family You are here: Home: People & Memories: Families: Pearmans By Sid Watkinson Earlier this year I received a phone call from the secretary of the GLHS, stating that a Canadian couple had contacted her with a view to doing some research into their family history while on a tour of the UK. Naturally I was intrigued especially when she mentioned that the lady’s maiden name was Watkinson and that her ancestors came from Glemsford! After an interesting exchange of emails, they paid me a visit after having done some research in the church yard of St Mary’s. It transpired that we were indeed related as we shared a common ancestor, an Ambrose Watkinson , baptised in Glemsford, 1641. The family line continues until 1736, when another Ambrose Watkinson married twice and the family line divided. A certain George Watkinson emigrated to Canada in the 19th century while my ancestors remained in Glemsford and the UK. Anyway the outcome was that we worked it out that we were fourth cousins, once removed! One more interesting fact that came out was that the surname Watkinson, was the fourth most common name in Glemsford at one time in the middle ages and now approximately 500 years later, and as far as I know, I am the only one left!

Information relating to the history of the Parish and Church of Glemsford Anchor 11 Churches You are here: Home : Buildings and Streets: Church and Chapels Glemsford's Parish Church of St Mary the Virgin is a Grade 1 listed building and dates back to the early 14th century. The Methodist Church is at the other end of the village and dates from the Victorian Era. Below you will find a link to a collection of stories and facts relating to the history of the Parish and Church of Glemsford by Rev. Kenneth Glass. A Short History of Glemsford by Rev K. Glass St. Mary's Church A History talk 2002 by Clive Paine A History of St. Mary's Church Font by David Newell A Guide to St Mary's A TOUR AROUND THE PARISH CHURCH OF ST. MARY THE VIRGIN, GLEMSFORD Ebenezer Chapel (link to St Edmundsbury Local History) Text taken from the above link. By 1829 about forty of these Glemsford worshippers would start building their own chapel at Glemsford. The new Ebenezer Chapel at Glemsford was opened by Pastor Elvin in 1830 with a large congregation and the first resident minister appointed was Pastor Robert Barnes who ministered there for 27 years. Membership included Baptist leaning worshippers from Sible Hedingham, Clare and all the surrounding villages. A plaque over the door read, "Strict Baptists", and the congregation seems to have required strict rules of conduct for its members. The Ebenezer Baptist Chapel in Egremont street. An early C19 rectangular chapel faced with plaster There is a central circular panel with the words Ebenezer Baptist Chapel and the date 1829. The congregation had their own pastor, Mr, A. J. Ward in the late 1800's and the last, Pastor Laver, resigned in 1945. In 1859, 32 members left Ebenezer and built their own chapel, The Providence Chapel, at the top of Hunts Hill Link to Glemsford Local History Society Facebook GLEMSFORD CHAPELS Glemsford in the nineteenth century had a strong non-conformist interest and four denominations developed churches and built their places of worship. In 1828 Ebenezer Baptist Chapel was built in Egremont Street and opened in 1829, and through the years they maintained a strong Christian witness. They also were able to support their own ministers, Mr, A. J. Ward was Pastor in the late 1800's and the last, Pastor Laver, resigned in 1945, The sad dispute which troubled the Baptist denomination in the 1850's had its repercussions in Glemsford and in 1859 Providence Chapel in Hunts Hill was opened. Both Churches flourished whilst Glemsford was prosperous with a large population but grew less strong as the village declined and Providence Chapel is now closed and disused. A branch of the Long Melford Congregational Church was formed in Glemsford about this period and they built a small chapel off Egremont Street, It is interesting to record that the Congregationalists used the Chapel for a fortnightly midweek service on a Thursday, and rented the Chapel to a company of Methodists for use on Sundays. The Chapel was known as "Renters Chapel" for this reason. During the first World far the Congregationalist cause was revived and flourished again for a number of years, but the Chapel is now closed and used as a store. The company of Methodists mentioned above were a church of Primitive Methodists in the Sudbury Circuit and in 1914 they decided to build the present Chapel at a cost of £495, and it was opened on Whit Monday 1915; it has seating for 300 and useful Sunday School hall and vestries After the Union of Methodist Churches in 1934 it continued in the Sudbury circuit and remains today the most flourishing nonconformist church. Members of the Plymouth Brethren have a meeting place in Egremont Street and although small in number their influence in Christian witness has been felt in the village. Although Nonconformity came late to Glemsford it had a great impact and it is to be regretted that modern folk no longer take the interest in Chapel and Church that was shown during the nineteenth century, when these causes were formed and the last major restoration of the Parish Church took place. Reference "A Short History of Glemsford" by Rev K Glass (see above) Providence Chapel (Drapery Common) Link to Glemsford Local History Society Facebook Providence Baptist Chapel was built in 1859, when 32 people left the Ebenezer Chapel. Those headstones that are still visible are as follows:- 1) George Maxim of Stanstead (next village to Glemsford) died April 7th 1887 aged 52 Also on the same headstone William Robert Scowen died October 25th 1902 (born 1831 I think.) 2) Eliza Relton died November 28th 1905 Also Charles Relton, husband, died March 30th 1909, aged 83 years. 3) Esther Prentice died 26th September 1910 aged 68years. 4) Alfred Fenn died 3rd December 1914 aged 71 Also Hannah Fenn, wife, died 16th March 1917 aged 69. 5) James Cook, died 30th March 1927 aged 60. Alice Cook, wife, 23rd November 1945 aged 76. Martha Elizabeth Cook, daughter, died 20th January 1912, aged 16. 6) Charles Smith, died 2nd September 1902, aged 54 Hannah (wife) died 10th November 1904 aged 54 7) Thomas Wordley died November 20th 1864 aged 58 years. 8. James Smith 61 or 71 years? 1864? 9) Samuel Kemp, 23 years a Faithful and Earnest Baptist Minister, died July 1874 aged 48 years. Also George Kemp, same headstone. Back to top