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- May 2000
An account of a day in May 2000 by local glemsford residents One day in May 2000 You are here: Home: People & Memories: One day in May 2000 Various local residents give an account of their day on any day in May 2000 to mark the arrival of the new millenium. One day in May 2000
- Jubilee 2022 | glemsford-history
Jubilee Relay Arriving in Glemsford Hunts Hill Glemsford Primary School Submitted by Pauline Currie I felt so emotional seeing all the children outside the school. It wasn’t supposed to be me, and the poor kids had been waiting outside for an hour. It was such an honour to do it, albeit at the very last minute!They started at Haverhill this morning, went through various villages, Kedington, Hundon, Clare, Cavendish, and were expecting someone to arrive and get on the rickshaw at the farm shop, but no-one turned up! So they came up into the village (the van that was going ahead) and stopped outside here. I sort of volunteered and got on at the Briars. Quite a few people were outside our house, and some on Tye Green, then the school was amazing! The children had been waiting outside for an hour! They cheered and waved flags, I waved the torch, did several turns in the rickshaw up and down past them, they were on both sides of the road. I get tears thinking about it, it was wonderful, such an honour, and a wonderful Suffolk start to the Platinum Jubilee. From Glemsford they were going to Boxted and Hartest, then Lawshall, Lavenham, Long Melford, ending up in Sudbury and starting from there in the morning. The relay will finish on June 1st, they are covering 588 miles. I covered about half a mile! Arriving in Glemsford Hunts Hill Glemsford Primary School Saturday 4th June Entertainment provided at the Glemsford Social Club Saturday 4th June GLEMSFORD PLAYING FIELD COMMITTEE Marilyn Nash Well it was hot. We'd brought waterproofs rather than sunhats so a handkerchief and tea towel had to do! The Angel, Glemsford. Entertainment provided at the Angel public house Union Jack picnic / seafood / cream tea boxes available all weekend Thursday 2nd June Angel Children’s Party. A selection of pictures from The Angel facebook page for the children’s party held Thursday 2nd June. The Craft Cabin Decorated and Jubilee menu offerings. Kebbles street party. Jubilee Journal.pdf More pictures in the pdf
- Pearmans
Pearman family of Glemsford Pearman Family You are here: Home: People & Memories: Families: Pearmans Rita Burgess has been researching her family for a very long time. She was one of the speakers in the early days of the Local History Society when she gave a talk about her relative, Rifleman Byford, which may have inspired many of those present to get out and look for their roots, too. Apart from her work on Rifleman Byford, Rita has also focused on the Pearman and Hempstead families. In 2005/6 she kindly provided more material for the site. Her early researches put her in contact with Richard Deeks. Richard deserves, in many ways, the title of "The Father of Glemsford's History". Without his efforts (originally inspired by his own family researches) it is unlikely that much of the Village's history would have been properly recorded. Certainly much of what is now known would have been left to rest in the Local Records Office, just occasionally pored over by an enthusiast or two. That, or the story would have been left in the hands of well-meaning but inherently inaccurate legends, lovingly but deceptively recorded as fact by dewy-eyed romantics. Two of Richard's works stand out for attention: "The Matmaker and The Magistrate" gives a detailed insight into social and labour conditions in our part of Suffolk in the middle and late 19th Century. "Glorious Glemsford" is engagingly simple, bringing together of vibrant pictures of the Village's past. And, of course, Richard was the driving force behind the creation of the Local History Society. In her piecing together of the Pearman family's past, Rita was helped by Richard in her organisation of a family gathering. The notes, reproduced here, are part of Richard's contribution. They reflect his attention to detail and his very humanity, his insistence on seeing people as people, and valuable contibutors to our present, regardless of their background. The History of the Susan Pearman Cup By Richard Deeks 1989 This magnificent silver cup is unique, or perhaps more appropriately, its history is remarkable. It is elegantly shaped, with a large bowl mounted on a stem with a rounded foot and 2 handles made of pure silver, weighing 20 oz and quite valuable. It is competed for annually by villagers entering garden produce in the Glemsford Flower Show and won for the first time in 1936 by Mr Pawsey of Egremont Street, Glemsford. The cup was donated by Mrs Sarah Ellie of Richmond, Surrey, to commemorate her remarkable grandmother Susan Pearman; not only was she a mother and housewife, silk weaver and a member of the Providence Chapel on Hunts Hill, she was also a midwife and had attended over 3000 births in the area. That must be a pretty good record for any individual during the last half of the 19th century and early 20th. Susan Pearman was born Susan Brown, daughter of Hannah and Thomas Brown on 17th August 1817 in Hunts Hill Glemsford, and after working as a silk weaver she went on to weave velvet by handloom. She married William Hempstead Pearman (also born 1817) on 25 November 1837 and had 7 children in all, one being illegitimate. In the 1851 Census, Susan Pearman is living with her parents and one sister, Christiana, and her baseborn daughter Ellen. William Pearman was a remarkable man. He had had 2 minor convictions for theft but in 1841 was convicted of receiving stolen pigs from a Sudbury landowner and sentenced to 14 years transportation to Tasmania. However, he did return to England after 12 years, spending some time after his release from Tasmania at the goldfields at Ballarat, Victoria, Australia. On returning to Glemsford a wealthy man, he purchased land and a shop on Hunts Hill. When he learned of Ellen, Susan’s baseborn daughter born whilst he was away in Australia, he said “You broke a cup, I broke a saucer, we’ll call it quits”. William and Susan continued to live and prosper in Glemsford, him as a blacksmith, she running the pork butcher’s shop, alongside her work as a midwife. William died on 18th February 1897 aged 80, Susan died 11th December 1903 aged 86 years. They are both buried in the same grave in the east end of Glemsford churchyard where their memorial headstone was recently discovered under bramble bushes. So here, with the Pearman Cup, is a continuous reminder of man’s inhumanity to man – those who survived transportation had a very tough time, also it is very rare for a transportee to return home to England. And, some of the descendants of both Susan and William still live in this area, both Browns and Pearmans. This short story illuminates just a corner of our village heritage, which I believe needs to be revealed so that we may live in a more considerate world. Stealing Sheep (quoted with permission) from Sue Cain: My Grandma recently told me of an ancestor who was called William Hempstead who was transported to Tasmania after being convicted of stealing a sheep. He was also 23. I thought I'd do a search on the Internet and found your page. My family are from Feltham, which ties in with [the] Great Grandfather who taught matmaking. She said that William's wife divorced him for 3/6 after 7 years but she did say that he was given permission to move around the colony and he did become a wealthy man before returning to England when he was 60 and buying property. Although there are slight differences between the details your site & my Grandma's story, there are a lot of striking similarities (my Grandma is in her 80's & the story has been passed down from a few different people I believe so I imagine there have been some confusions here and there - nothing has been written down). I was wondering if you had any more family history details. My Grandma hasn't said which side of her parents family that William was related to but her surname is Cain , her father was 'Holland' and her mother's maiden name was 'Francis' and they were from Sunbury. There are some intriguing similarities here, but also the sort of differences which make the interpretation of the past so constantly fascinating. Despite what Richard had to say, at the time of the 1861 Census, Ellen Pearman, the "baseborn" child of the transportation, was living with her Hempstead grandparents. Needless to say, Rita and Sue are in contact with each other and, yes, it is the same family!
- About Us
Glemsford Local History Society promotes the history of the village and is dedicated to the study and distribution of the details of Glemsfords' Past. About Us You are here: Home : About Us Glemsford Local History Society promotes the history of the village and keeps a resource of all the information gathered. Over the years, this site has been added to by the efforts of many individuals, all contributing to a growing picture of the history of this fascinating village. Our Background The Society has been active for many years now, and is dedicated to the study and distribution of the details of Glemsford's past. A lot of the information on this website was carried out by Steve Clarke, who has given permission for its continued use. We are greatly indebted to him for his much appreciated input. Without it, this site would not exist. Our Aims We aim to encourage the better understanding of the past and present through such activities as lectures, activities, visits and research. We meet every second Thursday of the month in Glemsford Primary School at 7.30pm. We welcome your continued support and that of others. Contribute Has your family lived here for generations? Maybe you have inherited some old photographs. The Society always welcomes new members or stories of the past. If you think you have any interesting anecdotes or facts about Glemsford, why not get in touch . We would love to hear from you.
- Aux Fire | glemsford-history
A Young Man's War You are here: Home: People & Memories: Auxilary Fire Service Volunteer Roy is a cabinet maker and master story teller. Some of his stories are a mite taller than his cabinets, but he is a fund of anecdotes. He is also a scribe of no little skill and a lot of humour. He has contributed verses of his own to the Poems and Pints evenings at The Angel. The document below was first written down in 1994, as an effort at recording the exploits of the Glemsford Auxiliary Fire Service during the Second World War. It is all Roy's own work; it has been transcribed and adapted for this medium. A Young Man's War by Roy Porter
- May 2000
An account of a day in May 2000 by local glemsford residents The Morris Men of Little Egypt. A short history of the last 25 years by Neville Parry You are here: Home: People & Memories: The Morris Men of Little Egypt. The side (Morris teams are called sides) was first formed in June 1988. The then Rector at St Mary’s Church – Adrian Mason – wanted some Morris dancers at the Church Fete, which was always held in the Rectory gardens back then. He couldn't locate a Morris side (at least not a side he could afford!) and so a request went out via members of the fete committee for volunteers to form a Glemsford Morris side as a one-off for the fete. Frederick Sanders (who then lived at Five Gables Cottage on Plum St) heard the cry for help and was an ex-dancer and musician with Belchamp Morris Men. He enlisted the help of John Aldous, who also lived (and still does) in the village and was also an ex-member of Belchamp Morris. News spread by word of mouth and the likes of Peter Ford, Paul Jaques, David Irvine, Steve Clarke, Derek Richards and Chris Britton were recruited from the village. I had just moved to Glemsford in January 1988 and knew Frederick through work and I was also persuaded to join. We practised for a few weeks in the Church Hall and managed, eventually, to learn four dances in time for the Church Fete. Our wives managed to produce some make-shift regalia, Bell Pads, Baldrics etc and we all purchased white decorators trousers and white shirts and we were ready for the big day. We danced our three dances (twice each I recall) and with accompaniment from Frederick on Melodeon received a tremendous reception from the gathered hordes at the fete – mostly partners and friends of the dancers who couldn't wait to heckle from the sidelines and watch us strut our stuff. And that was it; we disbanded after several well-earned pints at the Black Lion. Then, early in 1992 we were approached again by the organising committee of the Church Fete and asked if we would like to do a repeat performance for that year's Fete. I recall we were enticed with the promise of free beer, and so it was that most of the men, together with some new ‘volunteers’ got back together for another one-off performance at the Church Fete on 11th July. We danced at both the Church and at the Black Lion. I can also recall that the Rector, Adrian, turned up dressed as a ‘Hobby Horse’ (although that may have been the next year! He was certainly a very good sport) This time after the Fete was over, and we were reflecting upon our glorious performance over several more pints in the Black Lion, someone had the bright idea of keeping the side going and it just seemed like a good idea at the time! So that was it. The side was named The Morris Men of Little Egypt*, new uniforms were created and I was elected Squire – a position that I have been privileged to hold for the past 25 years. Initially we had a rule that the side was to comprise only of men who lived within the Parish of Glemsford. This was maintained until we started to struggle with getting musicians and dancers. The rule was then relaxed to allow musicians from outside the parish and then dancers. We still uphold the tradition of a ‘Men Only’ Morris side but we do have (and are very thankful for) lady musicians. We now have members that regularly travel from all over Suffolk, Norfolk, Essex as well as France and Belgium to dance with us – such is the appeal of our side. We have danced all over England and had numerous trips to Europe,notably Germany, France and Ireland where we have always been extremely well received by the unsuspecting locals. In the summer months commencing at dawn on 1st May we wear our original ‘Cotswold’ kit – white trousers, shirts, rush hats and Baldrics. After October and through to 30th April we wear our ‘Horkey’ kit which comprises loosely of 19th century agricultural wear – collarless shirts, boots and heavy trousers. The styles of dances that we perform draw heavily from the Cotswold and Welsh Border traditions but over the years we have also developed our own unique style of Morris – with some dances that we have made ourselves from scratch – most celebrate the bucolic nature of our village heritage. The Morris sticks that we use in our dances, the longest of any Morris side, are winter-cut hazel which we take from a secret coppice within the Parish boundary. Our white handkerchiefs are woven from the finest Irish linen and are always perfumed with lavender and essential oils. Our summer months are filled with dancing at pubs, fetes, festivals and events, but we also dance during the winter period at selected events, notably on Boxing Day at the Angel Inn which has now become a staple of Glemsford village life. This is also the occasion when we unleash our traditional Mummers Play on an unsuspecting audience. Based around the age old struggle of good against evil, we now weave in appropriate tales and anecdotes from the year in our village. If anyone is interested in joining us, you can contact us by email at: littleegyptmorris@gmail.com We practice most Tuesdays at the Methodist Church Hall, followed by a ‘theory session’ at the Angel Inn with refreshment after the rigorous practice session! Neville Parry, Squire, The Morris Men of Little Egypt *I am sure that some of you will already know the origin of the colloquial name for Glemsford but if you have a spare hour, and for a couple of pints, any member of the side will tell you how the name ‘Little Egypt’ came about!
- Lamplighter
An account of a teenage lamplighter in sudbury following world war one. The Young Sudbury Lamplighter You are here: Home: People & Memories: The Lamplighter A fascinating account of a teenage Lamplighter in Sudbury just after the Great War. by George Boreham. Foreward by Steve Scott My uncle, George Boreham, was born at Glemsford on 10 October 1904, son of Charles and Eliza (they were at Brook St 1901). He left c.1925 to live in Halifax, Yorkshire and in 1928 moved to Keswick, Cumberland where in 1931 he married my Grandmother's sister, Elsie Robinson. He was a great story teller and never lost his Suffolk accent, some of his stories he wrote in a note book, and I thought you might be interested in this one, it is as written by him. He continued to work as a gas fitter until his last few year when he was sexton of St John's Church, Keswick where he is now buried. The Lamplighter The First World War was over and I was fifteen. I had served two years of my seven year apprenticeship with the Sudbury Gas Company. The air was pregnant with the expectancy of things what’s (sic) going to happen now that peace had come. The better place for heroes was being launched and the town’s progressive group were demanding that the street lamps should be lit: their slogan was “the Zeppelins are gone, don’t keep us in the dark any longer ". The two fitters and myself at the gas works felt the impact of this demand as we were urged by the boss to overhaul all the street lanterns and public lighting equipment as quickly as possible. This urgency was exciting for me we had laid low during the war and veiled everything from the Zeppelins, and now suddenly we had become important, now we could make light, as much as possible and as quickly as possible. I worked with enthusiasm caught up with the land fit for heroes to live in. It was hard work as the four years of neglect to the lanterns was not to be put right in 3 or 4 weeks and besides the old pre-war naked light were (sic) to be replaced by the new incandescent mantle burners; the heroes were not to have died in vain! Although we were in a hurry, the progressives were in a (sic) even bigger hurry to have the streets lighted, as I was cycling home from work one evening I saw a motor car going slowly up the street, stopping at each lamp post, on top of the car was a coffin with two hooded figures sat astride, as they stopped at a lamp post one of the figure bent down and from the coffin brought out a little lighted Chinese lantern which they hung on the lamp post - these lanterns were all different colours and looking back down the street the effect was picturesque and fairy like . I did think them very daring and cheeky to hang them on our lamp posts, what would Grimwood our boss at the gasworks say? This was the first public protest I had seen, a new way to get things done, “the war had liberated the slaves ". Next morning at the gasworks was all hustle and bustle, my mate told me to get the big handcart and fix the lantern rack onto it, it held a dozen lanterns, we were to get some Lamps ready for lighting that week-end. The hand cart was loaded with a dozen repaired lanterns, dozen new mantles and burners, ladders and tools for the job. What a load it was, typical of those days if it could be loaded on a cart then a man could pull it. By the end of the week the first lamps were ready; these were the ones on the outer edge of town, crossroads and market square. It had been a busy week and I was glad when Saturday came with its half day off work. My enthusiasm had been sorely tested by the hectic week with the lamps so as I entered the workshop on Saturday morning my mind was pleasantly occupied with thoughts of freedom to do what I liked, I was suddenly brought down to earth when as soon as I stepped inside the workshop my mate said “The boss wants to see you”. "What does he want to see me for?" "You’ve got to light them lamps tonight." "What me, light them lamps?" "Yes, you lights them about half past four and puts them out starting at ten o’clock." "What? Ten o’clock at night!" "You’re not afraid of the dark are you?" "No I’m not afraid of the dark." "Well that’s settled then, you tell the boss you’ll light them lamps and you’re not afraid of the dark, any way you’re the only one who knows where they all are and you’ll get paid extra." So at the age of fifteen I was the first Sudbury lamp lighter after the First World War, I did this for the whole of that winter but by the next winter with many more lamps lit they employed a full time lamp lighter. This was one job I was not sorry to lose as I was often afraid when I put out the friendly gleam and left myself in the dark and isolation on the edges of town, and especially on Saturday nights when the pubs were turning out, the drunks would stand arguing and brawling round the lamps you can imagine the reception I got when turned up to put the light out!
- George Cross
George cross awarded to Frederick Craddock for bravery in a tragic accident. A George Cross in Glemsford for F. Craddock You are here: Home : People & Memories: George Cross Sourced by Val Ost Frederick John Cradock was born into a large family in Acton, London in 1888. A boiler-man by trade, he worked for Kensington Borough Council for many years. In 1907 he married Annie Edwards in the Kensington District. He enlisted in the Royal Field Artillery in 1915 and went on to serve in France and Belgium with the 156th. Brigade during the Great War. He and his wife had 9 children in the East End of London, before moving to Suffolk around 1937. They settled in a cottage at Thurston End, along with their youngest daughter, Joan. Whether any other of their other children, by now grown-up, also moved with them, is not known, nor is the starting date of Fred’s employment at Glemsford Flax Factory, on the Lower Road (where Philips Avent now is.) On Tuesday 4th May 1943 a horrific and unimaginable accident occurred in the boiler-room, where Fred was doing routine maintenance on a boiler with his friend, Albert Sterry (who at that time lived at 71, Brook Street). Suddenly the valve, on which Albert was working, burst and filled the room with steam and scalding water, threatening the life of Albert. Fred was above the boiler and could have climbed down and escaped to safety. However he called for a ladder and climbed down between the boiler and furnace in order to rescue Albert. Despite several determined and brave attempts he, too, was overcome by the heat, and scalded to death. Albert Sterry was later dragged out and found to be dead. At the time, Fred’s daughter Joan, who had previously married Charles George Plumb, from Pentlow, was working in the canteen at the factory. It must have been a horrific shock for her to learn that her father was involved. Albert Sterry (age 56) was buried in St. Mary’s Churchyard, Glemsford on 8 May1943, and Fred Cradock (age 57), on the same day in Hawkedon Churchyard. There is no gravestone for Fred Cradock at Hawkedon, but, according to Gladys Seabrook, he was buried quite close to the lower, or southernmost, gate in the churchyard wall. At the Inquest, attended by Fred’s son Edward Cradock, the Coroner stated that the two men had been “blowing-out” the boiler – a procedure carried out twice a week in order to remove any sludge from the bottom of the boiler. Apparently Sterry had opened the valve, but was unable to re-close it. When it was later examined by a Factory Inspector a small nut was found lodged in the base of the seating of the valve. It was found not to have come from any bolt inside the boiler, but it might have dropped into the boiler when it was first installed. Nothing visible externally would have warned anyone of this defect. The Verdict was one of Accidental Death, with no evidence of negligence. Dr.Tylor, who confirmed the causes of both deaths said “…..Cradock appears to have lost his life because he was anxious to save his mate. If he had not been so anxious he probably would have escaped. This is the sort of conduct we must all admire very much.” As a result of this brave act, Frederick John Cradock was posthumously awarded the George Cross Medal in September 1943. On hearing of the award Fred’s widow, Annie, said “His four soldier sons would be specially proud of their Dad, who sacrificed his life in such brave circumstances.” Val Ost, who now lives in Albert Sterry’s house, has, after 6 months searching, managed to trace two of Fred’s grandchildren - but the whereabouts of his medal is not yet known. She writes: I would like to publicly acknowledge the following people who have each completed a link in the chain of my research: Angie Linnett : Daphne Seabrook : Gladys Seabrook : Jo Pask : Bill Welsh : Mr. Ablitt ( Bells Lane) : Eric Plumb (Pentlow) : Nellie Smith ( Gt. Missenden) : Mr. And Mrs J.C.Plumb : also thanks to publicity from East Anglian Daily Times, Suffolk Free Press ( for access to their archives) and “ Let’s Talk” magazine. We surely can’t have so many George Cross Medal holders in Glemsford , that we can afford to forget him!! A very brave man indeed. No/Rank/Unit/Occupation Boilerman DoB - DoD 1886, Acton, London - 4th May 1943, Glemsford, Suffolk Biography Frederick J Cradock served in First World War, enlisting in late 1915 in the Royal Field Artillery as No. 245358, with the rank of Driver. He served in France and Belgium from early 1916 with 156th Brigade (Territorial)/R.F.A. He was discharged in the summer of 1919 when his Army number was 885763. TLG/Citation: 10th September 1943 The KING has been graciously pleased to award the GEORGE CROSS to: - Frederick John Cradock (deceased), Boiler Man, Glemsford, Suffolk. An explosion occurred, with the result that a boiler house was filled with scalding steam and water, and a man was trapped in a well between the furnace and the boiler. Cradock, who was on top of the furnace, could have jumped to safety on the side away from the steam, but he refused to do so and, calling for a ladder, turned into the escaping steam and attempted to get down into the well to haul out his workmate. Before he could do so he was overcome and severely scalded. He staggered away from, the steam and at this point could still have jumped to safety but, despite his terrible injuries, he returned to make a second gallant effort to get down into the well. He died in making the attempt. Cradock showed outstanding heroism and gave his life in an endeavour to save his workmate.
- Churches
Information relating to the history of the Parish and Church of Glemsford Anchor 11 A History of St Mary's Church Font You are here: Home : Buildings and Streets: Church and Chapels : A History of St. Mary's Church Font By David Newell I have been involved with the conservation of St Mary’s Church Font for nearly three years now and by the time you read this I am hopeful that work will have started on the conservation project. (Phase 1 to start on August 23rd 2017.) We believe that the font was installed in the church sometime between 1350 and 1450, so it is about 600 years old. We have baptism records going back a long way but not all the way back to when it was new although we know who the Rectors were during this period. The list of Rectors is on the wall in the south aisle of the church. Which of these Rectors was the first to use this brand new font? Was it John Rauf (1373-1381) or, later in our time slot, John Dalden (1443-1471), or one of the five Rectors in between, and who was the first child to be baptised in the font? We can only speculate who the first child was – so I will! Was the baby boy or girl the child of one of the two landed families in the village – the Goldings or the Mondes – or the child of a local tradesman, the butcher, the baker or the candlestick maker? Maybe the child was the son or daughter of an agricultural labourer who grew up, married and died here in Glemsford and is buried in the churchyard, but this is not very exciting. What if…!!! I am now letting my imagination run away with me. If our child was a boy born at the end of the 1300s he could have found himself as one of the archers at the Battle of Agincourt in 1415. All communities were required to provide part-time soldiers in the event of war. “Indentured retinue” or “household retainers”. King Edward III declared in 1363: “if he be able bodied, shall, upon holidays make use, in his games, of bows and arrows… and so learn to practise archery.” Our child, from an early age, would have been required to practise archery every Sunday. At the Battle of Agincourt, Henry V’s army consisted of about 6,000 men, 5,000 of which were archers, against 30,000-40,000 French, mainly knights on horseback and men-at-arms (foot soldiers). Some 10,000 French died that day, with less than 400 English losses, so it is almost certain then that our child would have returned to Glemsford and lived out his life in peace; brought up a family who, in turn, would have been baptised in our font – and so on for many generations. A fantasy maybe but there is an historic family saga here waiting to be written, not by me. Where is the novelist in the village? Back to top
- Below is a list of former shops of Glemsford, with photographs and det
A list of former shops of Glemsford, with photographs and details supplied where possible. top of page Shops You are here: Home : Buildings and Streets : Shops Below is a list of former shops of Glemsford, with photographs and details supplied where possible. Scroll through or click on a quick link below for a specific shop. Bird's Bakery W.J.Cutting Shops Reggie Underwood's Butchers Art Chinnery's Shoe Shop and Repairers Cutting’s Grocery shop Grocer's shop Jim Moss' Sweetshop Mrs Maxims Shop British Legion Hut Bullingham and Maxim’s Butchers Lee’s Haberdashery Lee's Garage Mealham's Fish Shop A.J. Long's Garage Birds Bird's Bakery This is a well-known bakery until the late 70s/early 80s and one of three in the village I recall. Mr Bird’s bread was very popular. Many people called him the Midnight Baker owing to his bread always being ready early in the morning. The bakery was run as a delivery business rather than a shop but he did make the most delicious cream horns with confectioners’ cream sitting on a bed of bright red ‘jam’! Also his bread was like none other – quite doughy with a well-baked crusty top - as it was cooked in a faggot oven, a rarity even then. W.J.Cutting Shops Mr. Cutting, and in later years his three sons, ran a number of shops in this part of the village. Cuttings were wholesalers and here ( the present day terraced housing) stood a large warehouse which stored an enormous collection of hardware goods – spades, forks, buckets bins, pots, cutlery, crockery plus smaller items needed for gardens and home maintenance. According to the older photograph I think that the hardware shop (and possibly groceries as well) was formally housed in what is now the Chinese takeaway; however I can only remember the takeaway as primarily a grocery shop – see photo dated c. 1938– where in the fifties we would go to buy all food essentials. They had a bacon slicing machine and wire cutters for cheese; they used sugar paper cones to put most dried goods in e.g. sugar, sultanas, currants etc. and they were expert at making the cones really quickly! Also I can remember the large tins of biscuits, some of them labelled ‘Broken’ which were very popular as they were much cheaper and quite exciting as you were never sure what the mix would be. Should you also need any hardware items you were able to go towards the right of the shop where a part of the counter could be raised allowing customers to go behind, turn right and walk down a little slope into an extra part where a host of hardware was available. By the late sixties/early seventies this shop dealt purely with hardware as the groceries were moved to the shop opposite the Angel. W J Cutting Reggie Butcher Reggie Underwood’s Butchers Right next door to Cutting’s and near the narrow iron grille/gate through which the rubbish blew, was the butcher’s shop, small and compact but sufficient. I understand that the iron grille was the entrance through which the cattle were driven before reaching the abattoir situated behind the shop! I remember regular visits to the shop with my mother; of course in those days people were fairly canny shoppers and were quick to complain if they were sold poor quality meat. I remember taking my baby son in his Silver Cross pram down there once or twice a week in the early seventies and just parking at the side of the road having no fear of cars; somewhat different with traffic today! I can also recall beef mince at a very reasonable price and making the most delicious cottage pies, very succulent and crispy simply because the meat was loaded with fat! I have never emulated them since, needless to say. Back to top Art Chinnery’s Shoe shop and Shoe repairers In the fifties this was a much visited shop as money was tight and shoes had to be repaired regularly. Mr.Chinnery was a talented cobbler and always came up with a mending solution. Rumour in my family was that whilst he was a life-long bachelor he had been known to have had some kind of relationship with my spinster aunt, Bessie, my dad’s oldest, and in my eyes, sternly terrifying sister! Later I would visit Art to have broken sandal straps repaired and shoes re-soled. Although he sold shoes they were very utilitarian, work boots etc. (certainly NOT high fashion), however he could be relied upon to provide children’s plimsolls for school. In later years he also ran a business of repairing and renovating second hand bicycles and many were the bargains found there. Art Chinnery Shop? Shop I think at one time this may have been Prentice’s Butchers shop but not sure. I can remember this shop as being owned and ran by Mrs. Bowers. I think she sold a variety of fancy goods ranging from children’s clothes, wool and threads to the odd crafty and general household items. Her husband ran an electrical business, thus it was also possible to obtain here electrical bits and pieces Lees Lee’s Haberdashery and later Cutting’s Grocery shop In the fifties this was a haberdashery store which my mother would visit quite regularly to buy wool, thread, underwear, stockings and the like. I recall the older Mrs. Cutting serving behind the counter and when you entered a bell above the door rang where upon she would appear from the outer regions because she and Mr. W.J. Cutting owned and lived in the large house. By the seventies the shop had been completely converted into a new self-service grocery store and here again, as I only lived just up Hunts Hill, I would bring the pram and later pushchair, safely leaving the sleeping baby outside, to do the shopping. It was much easier and quicker than trips to the supermarkets today when you think about it. On the retirement of the Cutting family the grocery business was sold and the shop ran by a number of other people until it closed. Lee’s Garage This was a very thriving garage dealing with Austin and then British Leyland until Mr. Lee retired. Part of the garage premises became a video shop, probably in the late eighties/early nineties, and did good business at that time I imagine. Joe Joe Hurndall’s Men’s Barber shop I knew Joe Hurndall well as his elder brother was married to another one of my dad’s innumerable sisters! His shop was a small wooden hut as I recall with a bench, a barber’s chair and a couple of shelves containing relevant items for sale including the inevitable condoms secreted at the back; these were a source of much speculation. I did not really visit Joe’s hut until I took my son down to have his hair cut in the seventies, it then being the fashion for little boys to have quite long hair and fringes. In later years I have received from Paul a certain amount of abuse re. his boyhood hair cut which he likens to a pudding basin! What was I thinking about etc?? On reflection the answer is that Joe was an expert in short back and sides and we young mums were trying to avoid that! I was told also that one customer requested an Elvis Presley hair- cut only to find he had been given a short back and sides! Upon complaining he was told that Elvis himself would have received exactly the same! jim moss Jim Moss’ Sweetshop In the late fifties this was a real heavenly emporium for children. Mr. Moss sold really cheap black jacks, chews (very fruity), everlasting strips and best of all, broken Smiths crisps, really fatty but delicious, for just a halfpenny a pack. In addition to this you collected Green Shield Stamps so that you could send away for a free, red, plastic record rack for all your Ricky Nelson, Buddy Holly, Elvis and Cliff 45s! (At least that’s what I did!) I was told that the young lads would visit the shop, request something for Jim to get out back then, in his absence, promptly pinch anything going! British Legion Hut + Doctor’s Surgery Not a shop but worth a mention. I was aware of the black wooden British Legion Hut being a kind of social club/drinking establishment for years but have no memory of events there other than occasional visits on days when it doubled as the doctor’s surgery. You had to go up some steps to enter the building. Inside there was a waiting room and when the doctor called you into his surgery you had to go through two doors thus to ensure privacy from those still waiting. The hut was demolished c. 1970. The present day Social Club was opened in 1968 I think and it was built on the site of a large orchard. Legion hut bullingham Bullingham and Maxim’s Butcher’s shop (right side of Hunts Hill partly on site of the Social Club): I remember this shop really well as I lived opposite and it was well used by my family. Ollie Bullingham was the father of Doris who died only recently, and Will Maxim lived in the house which is now The Briars Residential Home. There was a large metal gate which was kept shut when the shop was closed and behind it roamed an ugly looking bull terrier reminiscent of Bill Sykes’ Bullseye, and always ready to bark at passers -by in an evil kind of way. Mrs. Maxim’s shop (left hand side of The Briars): This was a sweet/cake shop long before I was born and as the picture shows sold lots of things. Mrs. Maxim was the mother of Will Maxin, the butcher. My mother told me that the very first time she had ice-cream it was from this shop – in those days ice-cream was a kind of custard confectionary. mrs maxim 28 28 Hunts Hill I lived here from c.1953 and later from 1968. Obviously Not a shop, but as the picture shows there was a small matting factory here at one time run by my great-uncle, Bert Smith. Grocers Grocer’s shop top Hunts Hill Now a hairdressers, this was formerly a Grocers and Drapers but not in my time. I can only remember it as a general stores run by Mr and Mrs Mead. It was well used and stocked fresh and tinned food, vegetables, fruit plus some other non-food items. When the Meads retired c.1980 it continued in this capacity for a number of years before becoming a hairdressers and estate agents – now back to hairdressing! A J Long A.J.Long’s Garage (right side now Hunts Hill Stores): In the fifties Mr. Long ran a garage for repairs and a coach company. It later became Pearson’s Trucks. These were big and noisy particularly when you heard them leaving very early in the morning. Often they carried perishable goods and when parked overnight the drone of their refrigerator units was not recommended for a good night’s sleep! In the mid- eighties, the garage was set on fire. At about 3am we saw a car containing a barking dog and a man running to get into it. Not many minutes later the garage was ablaze and virtually destroyed. Back to top Mealhams Mealham’s Fish shop Variously described as selling in addition to fresh and fried fish, poultry and rabbit skins, I have no memory of this although I do remember a Mrs.Mealham living there.
- Season 23-24 | glemsford-history
Events - Season 2023-24 A chilly January evening saw an amazing audience of nearly 80 members and visitors turn out to thoroughly enjoy a scholarly, erudite and entertaining talk on ‘The Black Death in Suffolk 1348 – 1500’ given by speaker, Mark Bailey. The Black Death was the greatest catastrophe in recorded history, a terror which struck communities worldwide. Believed to have originated from ground boring mammals such as marmots, the disease mutated to the human race becoming airborne and spreading rapidly. Shown firstly(1346) in European shipping routes, by 1349 it had moved to Suffolk along the main arterial routeways. Records show that 46% of parish priests died and were replaced, whilst in dense areas of poverty struck populations with poor nutrition, the disease reigned supreme! Coupled with a time of dramatic climate change (1351 was extremely cold), the vulnerable and frightened population had only one choice and that was to turn to God. Believing He had brought this horror upon them as a punishment, their faith strengthened, and to appease Him, avoid purgatory and protect their souls they turned to the church. The period from 1350-1530 in Suffolk saw money spent on the building and enlarging of many fantastic, large perpendicular churches, Long Melford and Lavenham, to name just two. This was made possible also by Suffolk’s prowess in the sheep and wool trade, and later with ‘ cheap and trendy’ textile production, which generated the enormous wealth needed. Mark concluded his talk by itemising the significant changes wrought by the Black Death many of which led to a much better life for the smaller communities of survivors. In fact, during the later period, records show that Suffolk, along with London and its proximity to the continent , became the most dynamic and flexible economy in the UK. An excellent much appreciated talk!
- Season 24-25 | glemsford-history
Events - Season 2024-25 A large audience braved a very chilly January evening to hear speaker Terry O’Donoghue’s talk on ‘The English Civil War in Bury St. Edmunds and Suffolk’. A complex subject, emanating from Charles I’s adherence to the Divine Right of Kings; his idea of government was diametrically opposed to that of both Parliament and army. Charles was often in Newmarket being very keen on horse racing and it was here that Parliament asked him to sign a militia bill. His refusal to do so, plus his obstinacy on other matters, meant that the ‘die was cast’ and unrest, rebellion and finally war was inevitable. Suffolk in the 1640s boasted a prosperous, advanced economy; a thriving merchant class which, like the majority of the East, supported the Parliamentarians. In the larger towns such as Bury there were some rich families still loyal to the king, however the area saw little real action – the famous battles being elsewhere. In 1645 General Fairfax and the politically astute Puritan, Oliver Cromwell, set up the New Model Army, a strict and disciplined force which subdued any local aggression and skirmishes around Bury and Newmarket. Fairfax, a man of military action, went on to control the 1648 eleven week siege of Colchester, whilst the Earl of Manchester, another strict Puritan, proceeded to purge the ‘papist’ clergymen. Charles and the Royalists were defeated by 1646. The King became a fugitive in disguise before being taken back to London to face his January 1649 execution. Parliamentarian Puritanism did not sit kindly with the English who were to endure the banning of Christmas, maypole dancing and all kinds of fun, as well as the destruction of much beautiful religious idolatry and stained glass in Suffolk churches by the ‘butcher’ William Dowsing, whilst the hunt for witches by Matthew Hopkins went on unabated! It was not until the 1660 Restoration of King Charles II that some semblance of normality was reinstated. From - https://www.suffolkvillagesigns.co.uk/glemsford The current Glemsford sign was made by Graham Chaplin from Buxhall of painted galvanized steel in 2009 replacing the original sign at the same location. There are three buildings on the sign starting with the church of St Mary on top of the sign, this is connected by a winding road down to the old boarding school which is now the Glemsford Primary Academy. The road to the left leads to the 16th century Monks Hall. Below the school is a horse and cart representing agriculture in the area. In the centre of the sign is a group of Morris dancers, known as the Morris Dancers of Little Egypt set up in 1992. There is also a wig at the top of the post representing Arnold and Gould wig makers which were set up to process horsehair in 1907. On the other side is a guardsman helmet. A teachers mortar board and quill pen are there to represent the old college from the Middle Ages. The gap in the middle is the river Glem. The flowers at the bottom of the sign look like Wood Anemones. Another excellent turnout of 53 members and visitors who were held really spellbound by Bryan Thurlow’s dramatized presentation of the sensational, yet tragic, story of the poor village maiden, Maria Marten, and the Red Barn. We were taken to 1820’s Polstead to meet Thomas Marten, the molecatcher and father to pretty Maria, at that time working at the rectory as a child minder. She soon attracted the attentions of the wealthy Corder boys from the big hall. The eldest, Thomas gave her a child, another babe arrived from one, Peter Matthews, and it was not long before she was pregnant by the youngest, Wiliam Corder. All records show that the young squire William was a thoroughly ‘bad egg’ – a liar, a cheat, a deceiver and a habitual thief (pigs being a speciality!), to name but a few of his endearing qualities. The baby died shortly after birth and William, perceiving the situation as socially unacceptable, saw fit to dispose of the body whilst, to appease Maria, offering to marry her on the day following an evening rendezvous in the Red Barn, one of their romantic venues. The rest is history. Maria was never seen again; William, now in London, explained her disappearance with a fistful of lies. Eleven months later, after her step-mother’s prophetic dream, her bullet riddled body was discovered buried in the Red Barn. William was arrested and duly hung at Bury St. Edmunds jail in front of an enormous cheering crowd enjoying a glorious day’s experience! Ghoulish pursuits and a host of money making schemes to view the dissected corpse and skeleton followed, whilst in later years the story was to become the stuff of legend via books, plays and numerous productions of horrific melodrama. April speaker, Ashley Cooper, kept a very large audience thoroughly engaged with his entertaining talk on ‘Heroes and Villains of our Locality. Part 2’. This was further enhanced by the lively and amusing paintings of Benjamin Perkins. Following a detailed resume of Part 1 starting with the great Roman chieftain, Caractacus and the warrior queen Boudicca, down through the centuries to the martyred King Edmund, the (probably less than sainted) Archbishop Simon of Sudbury, on to the Witchfinder General, Matthew Hopkins, one of the most cruel villains of all, we arrived in the days of Oliver Cromwell when a Puritanical obsession reigned. This led to one, William Dowsing and his band of thugs, who systematically ravaged and defaced our churches. Medieval stained glass windows were smashed and every semblance of decorative effigies and carvings were destroyed. Moving on, John Winthrop from Edwardstone migrated to the nascent United States with other Pilgrim Fathers to help found Massachusetts. The 17 th and 18 th centuries saw discovery and identification of flora and fauna led by John Ray whose meticulous drawings of orchids are still revered. Botanists Joseph Andrews and Sudbury born Mark Catesby followed, the latter exploring in Florida, Carolina and the Bahamas. The 19 th century saw a pair of local tight-fisted misers; one, William Jennens from Acton, whose huge wealthy estate took so long to sort that only the lawyers were the beneficiaries, was said to have been the inspiration for Dickens in his darkest novel, ‘Bleak House’. Subsequently, Hardy was inspired to write ‘The Mayor of Casterbridge’ upon hearing of a local man who had sold his wife! Murderer, William order,from Polstead, he of the Red Barn fame, was another villain, whilst on the plus side, Thomas Clarkson from Wisbech was instrumental in abolishing the slave trade. Ashley concluded his talk by nominating his own 20 th century heroes, namely Fred Pawsey and Sue Ryder (Cavendish residents) and those WWII soldiers sent to Singapore only to be captured and imprisoned in the infamous Japanese camps. The relatively recent excavations at Clare Castle proved a most interesting subject for the last talk of the present season. During 2018 – 2021 speaker, Jo Caruth, worked with Suffolk Archaeology and a large number of local volunteers digging trenches in both the outer and inner baileys of the well-known Clare motte and bailey castle which was built just after the Norman Conquest. Jo itemised the finds from the earlier digs of 1951 and 2013, plus the railway construction dig of 1865 when the gold reliquary cross, the most notable find of all, was discovered. This was possibly dropped by castle visitor and later owner, Cecily Neville, mother of Kings Edward IV and Richard III, in the 15 th century. Probably the most famous resident was Elizabeth de Burgh (b.1295 – 1360) who inherited the castle and spent a great deal of money on it. Evidence from the dig, assisted by the geophysicists, showed thriving occupation, many clay ovens, a large building, kitchens, possible stables, kennels and chapels, also signs that further ramparts once existed. A good number of human remains, male, female and children, were unearthed, some from the Anglo Saxon period which supported the theory of a probable cemetery for the Saxon town. Piles of animal bones confirmed the meat-based diet of the Medieval period. More esoteric finds included beautifully decorated floor tiles, colourful pieces of stained glass, parts of an unusual comb, a 7/8 th century brooch, a very rare Saxon coin and, most strange of all, the claw of a bear; he/she must have been imported for entertainment purposes!

